How the Second-Largest Soup Kitchen in the U.S. Handles Hunger Today

Nearly 1.4 million New Yorkers face hunger every year, including almost one in four New York City children, according to City Harvest, a nonprofit organization dedicated to food rescue, distribution, and education, rescuing more than 500 million pounds of food in the city since 1982. The organization picks up day-old bread from restaurants and bakeries. Holy Apostles Soup Kitchen utilizes this bread, a lot of which comes from Eataly, an Italian eating and shopping emporium that includes a bakery, with several locations including two in Manhattan.

Even though the economy has improved the last several years, New York’s poverty and unemployment rates remain high. For many, income hasn’t kept up with the rising cost of living.


The Virgin Islands are Still Recovering from Hurricanes Irma and Maria

Six weeks after Hurricane Maria hit the Virgin Islands, thousands of people still had no power and were stuck with cold and canned food, if they could find it, according to a Nov. 1 report by The Weather Channel. The few grocery stores that have re-opened are accepting cash only.

Much work is to be done.


Episcopalians say Faith and Fitness can Unite to Strengthen Spiritual and Physical Muscles

Something happened when the Rev. Gena Davis balanced on one leg for tree pose and reached her arms skyward while squatting for chair pose in yoga class. Something transformational.

“It starts as a physical practice, and it can move into a spiritual practice. And that’s when the real question comes: What is this, and how can I make sense of this as a priest?” said Davis, who was vicar of Grace Episcopal Church in Houston, Texas, at the time. She did her yoga teacher training then, too.

“In church, some people feel they’re worshipping in their head. This is a way to bring the body into worship. We totally recognize the mind-body-spirit connection. They’re integrated. It’s really a movement toward wholeness.”


Episcopal Food Pantries are Part of Nationwide Network with Goal of Ending Hunger in US

Poverty and hunger are all too easy to overlook in Wisconsin’s capital city, where public discourse is dominated by the parallel and relatively affluent spheres of state government and the state’s flagship public university.

But wander east from the University of Wisconsin-Madison campus or head southwest down the steps of the Capitol, and you’ll find at Grace Episcopal Church a ministry of nourishment that Willetta Randle, for one, relies on to put dinner on the table for her two young children.


How these churches handle Halloween

At the start of November, Carlos Carrillo thinks of his ancestors, deceased family members and his partner of 18 years, Rodney Goodwin, who died four years ago. It’s a Mexican cultural tradition, as well as a Christian rite, to remember and honor loved ones, while many of us simply go trick-or-treating with our kids for Halloween or ignore the hoopla.

Carrillo has organized a colorful, joyful commemoration of the Day of Saints and Faithful Departed on Nov. 2, the day following All Saints Day, for the last 12 years at All Saints Episcopal Church in Pasadena, California.


Episcopalians Invoke Values in Range of Anti-Hunger Efforts, From Soup Kitchens to Global Aid

In Christianity, food is inseparable from faith. It underlies a wide spectrum of the Bible’s teachings and Christian traditions, from individual fasting to Jesus’ Last Supper and the celebration of the Eucharist. The faith journey is a path from hunger to fullness.

“Blessed are you who are hungry now, for you will be filled,” Jesus says in Luke 6:21.

But Jesus’ followers also were called to give to the poor, providing physical food along with Jesus’ spiritual food. Defining that mission, let alone fulfilling it, can be difficult, and churches and believers have wrestled since Jesus’ time with the question of how to best address the problem of hunger. Today, physical hunger remains a persistent scourge around the world, including in countries of great wealth like the United States.


Episcopalians’ ‘Widow’s Mite’ is Doing Mighty Work in Recent Disaster Relief

The Episcopal Church’s roadmap of the Jesus Movement has been guiding Episcopalians in their response to the chain of disasters that have struck the world in the last two months.

“You can see it in that we have various departments of the presiding bishop’s staff, the companion dioceses, Church Insurance, ourselves [at Episcopal Relief & Development], diaspora Episcopalians, friends and good people of faith all working together,” Abagail Nelson, Episcopal Relief & Development senior vice president of programs, told the Executive Council Oct. 19.


Episcopalians Urge Protection of Arctic Refuge as Congress Moves Toward OK’ing Drilling

Episcopalians are rallying against oil drilling the Arctic National Wildlife Refuge, or ANWR, as the U.S. Senate takes initial steps toward opening part of the refuge in Alaska to energy exploration.

The developments in the Senate come just a month after Episcopal leaders the Episcopal Church’s House of Bishops expressed renewed interest in the issue at their fall meeting, which was held in Fairbanks, Alaska. The bishops issued a letter to the church urging action on environmental and racial justice.


The Crisis Continues for Puerto Rico, and So Do Efforts Toward Relief, and Then, Recovery

Episcopal clergy and congregation members are resuming church services and school classes when they can and how they can, despite the vast devastation in Puerto Rico almost a month after Hurricane Maria swept through Sept. 20.

It was the strongest storm the island has faced since before the Great Depression, a Category 4 hurricane that spewed up to 40 inches of rain in some places in one day, whereas Houston, Texas, saw 32 inches in three days from Hurricane Harvey in late August, according to the Weather Channel and the National Hurricane Center.

Almost a month after Maria, Puerto Ricans are still in crisis mode.


What Would Happen if Episcopalians and Their Church Put Jesus at the Center – Really?

It would seem obvious that Episcopalians have Jesus at the center of their lives and that the Episcopal Church centers on Jesus. Yet, Presiding Bishop Michael Curry challenged the church’s Executive Council Oct. 18 to deeply reflect on whether the church and its members are truly answering the call of Christ during these times of challenges from outside and inside the church.


Episcopal Churches Help Communities Grapple with the Opioid Crisis

If someone with diabetes starts shaking and seizing with insulin shock, would you try to help? What about if someone was grimacing in pain from a heart attack right before your eyes — would you call 911?

Of course, you would, says Donna Barten, 56, a recently retired research neuroscientist on the outreach committee of Christ Church Cathedral in Springfield in the Episcopal Diocese of Western Massachusetts.

That’s why Barten organized a Narcan training event at her church in September. Narcan is the brand name for a nasal-spray variety of naloxone, which revives people after they’ve stopped breathing from an opioid overdose. It’s simple and safe to administer, she says. One of Barten’s goals is to enable most of the churches in her diocese, as well as the area’s synagogues and mosques, to have Narcan and know how to use it.


Episcopalians Flee Northern California Fires – and Help Their Neighbors

The Rev. Karen King woke up to flames in the middle of the night Oct. 8 in her Oakmont Village home east of Santa Rosa, California.

“We could see the flames jumping on the top of the ridges of Annadel [State Park] that separate us from Kenwood,” said King, who is the interim priest at St. Patrick’s Episcopal Church in Kenwood. “We could see the fires all around us. And we left, thinking we could go home in the morning, and we’ve never been home.”


Trump’s Refugee Limit ‘Runs Counter to the Reality’ of Crisis, Episcopal Migration Ministries Says

Episcopal Migration Ministries’ director released a statement Sept. 28 saying the Trump administration’s reduced cap on admitting refugees runs “counter to the reality of an ever-growing worldwide crisis.”

“We are thankful, however, that we are now one step closer to fully resuming a program of welcoming refugees to the safety and hope of this land,” the Rev. E. Mark Stevenson of Episcopal Migration Ministries, or EMM, says in the statement.


Global Issues Dominate Primates Meeting, as Marriage Equality Still Challenges Communion

Presiding Bishop Michael Curry is joining most of his fellow Anglican primates – or senior church leaders – in Canterbury this week for a five-day meeting that focuses primarily on global issues of peace and justice, refugees, and environmental concerns. But the issue of marriage equality has taken up a significant portion of the opening two days.


This New York Priest Is on a Mission to Help Children Trapped in Sex Trafficking at Hotels

She strode through midtown Manhattan with purpose, her black tote bag held close as she dropped a dollar into the jangling coffee can of a street person stationed on a corner.

Weaving around the city sidewalks in her flowered pencil skirt, black flats and black tank with a clerical collar, the Rev. Adrian Dannhauser had four destinations on her list that evening — all upscale hotels where she hopes her efforts make a dent in revealing the horrific secret right under everyone’s noses.

Child sex trafficking happens at pretty much every hotel, whether it’s glitzy or seedy, Dannhauser and survivors say. The average age a child is forced into prostitution is 13. Human trafficking, for labor or sex, is the second-leading crime in the world, including the United States, according to the United Nations International Children’s Emergency Fund (UNICEF). And one in three children is solicited for sex within 48 hours of running away or becoming homeless.


Alaska Native Villages Struggling to Preserve Way of Life Offer Warm Welcome to Episcopal Bishops

Sunrise in Fairbanks was 7:40 a.m. on Sept. 23, but Diocese of Alaska Bishop Mark Lattime had an unnegotiable command for his fellow bishops: Don’t be late.

They weren’t. Beating the sun by 10 minutes, they boarded the bus for the airport at 7:30 a.m. sharp, bringing with them their rochets and chimeres, their boxes of food to give to the villagers they were to meet and their personal expectations for what awaited them in Alaska’s northern Interior.